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This article merchandise material to own breakdown of just one of your antique Slavic world visualize fragments, “naive physiology”, we.elizabeth. the dwelling of the human body. The author assesses information of several physical bits and you can organs when you look at the the messages away from Russian incantations considering its names, attributes, attributes, affects to which they are exposed, an such like. The new area “Documentation” includes citations that train contexts in which info out-of real pieces are created about incantations.
The fresh new paper deals with the fresh role regarding somatic lexicon (individual and you may zoological alike) throughout the framework of folklore messages which can be characterised by the optativity into syntactical, and also by directivity to another person towards actional height. The cornerstone of analysed procedure is actually texts of Serbo-Croatian toast, just like the a special folklore means you to includes one or two semantically compared pieces – true blessing and you can curse. Analysed is the function of somatic terms in the two fold. From the structure away from blessing, looks is actually subordinated to their basic Kroatiska kvinnlig notion of virility and you can variety. On the other hand, because the fundamental idea of the curse is to jeopardize, negative wishes usually are brought into muscles right. There is certainly an interaction within true blessing and the curse: the features considered as positive throughout the true blessing, be negative by the antiformula – to begin with self-confident has (in the a zoological framework) when; put into you, getting bad on the perspective. Addressed, due to the fact a semantic similar getting koleno, ‘s the keyword pojas (=belt) “generation”.
The new paper works closely with routine acts and bans that provide health, toughness and you can charm when you look at the traditions of your own calendar celebrations. The writer pays special attention to help you magical-ritual baths, water-raining, scattering, purification by water, going into the dew, methods with herbs, etcetera. The second a portion of the post circumstances on chthonic and you will relationships-erotic aspects of foot. The final portion of your own papers works closely with facts throughout the closure your mouth (“You can not personal somebody else’s throat which have a scarf”).
The fresh paper was intent on linguistic and you can cultural picture of the newest lead figuring regarding the Gloss words. Data is dependent on guesses out of intellectual linguistics; lexical study of phraseologisms signifies that there are about three first criteria whereby direct could be characterised: spatial, real and you may practical. Regarding the finally the main report the writer measures up social and you may linguistic pictures of your direct. Following she confronts both notions of lead with the medical information about this generally very important section of system.
The writer intorduces standard discussion regarding the facial skin of the to provide the newest viewpoints out of Aristotle, Voloshinov (regarding your opposition naked-nude body), and you can Anzie (regarding psychoanalytic comprehension of epidermis). Departing regarding the Russian proverbs regarding epidermis, the writer products during the notions regarding the their border reputation, analyzes phrases in which skin was a way of conveying ideas, mental states. In addition out-of metonymy body may serve as an alternative getting a person themselves.
The fresh fairy-story theme out of starting the princess’s birthmarks into the remote areas of her body’s examined in line with the Slavic and you may Greek folklore material. By the way away from ritualistic translation it motif resembles prominent rites: since the girl when she attains sexual maturity, assessment of the bride-to-be, new routine relationship. Departing regarding symbolysm of your own swine along with her vulva, denuding ahead of the shepherd-priest was translated just like the a routine wedding having an ancestor /goddess /devil.
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